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By: Larry Bushnell. Wishlist Wishlist. Write a Review. Advanced Search Links. Add To Cart. The Beginner's Bible. Christianbook Communion Cups - Plastic 1, The Action Bible. The Complete Jewish Study Bible. The Timepiece, Softcover. Our theology says that through prayer, we have the privilege of connecting with almighty God and that through our prayers we participate with God in governing the universe.

Yet according to some surveys, the average American Christian prays four to six minutes per day, including grace at meals. John b The question is, given what we see about prayer habits in the Global North, how much are Christians actually relying on the power and presence of the Spirit? Regular disciplines of abundant corporate fasting and prayer that are the norm in Global South movements are, unfortunately, rare in the Global North. Every movement is different, but they all have the same fingerprints, and they are the fingerprints of God— definitely not of humans. They all reveal the miraculous in abundance.

So movements frequently launch with intercessors inconspicuously walking and praying through the community to be engaged, and for the team that will engage them. And as new churches are birthed, they are born with a DNA of much prayer. Some DMM churches have up to 80 days a year of corporate fasting and prayer followed by evenings of breaking the fast together and praying.

Often everyone prays out loud at the same time, as passionate prayer and joyful worship is intertwined. These kinds of disciplines are central in the life of movements. And as a result, miracles of healing, deliverance, and provision are the norm. There is a sense that God is very close, very dependable and abundant in provision. He is the God of the impossible! And there is some very good news! Many thousands of intercessors in the Global South are praying specifically for the Global North Church, that the blessings brought to their people group by missionaries who came to their countries in the previous centuries, will be reciprocated by their 21st century prayers.

Similarly, too many families subcontract the spiritual development of their children to the youth pastor rather than performing their God-ordained responsibility to disciple their children themselves. Yet the pattern Paul gives us in Ephesians 4 is that the various leaders in the Church—apostles, prophets, evangelists, pastors and teachers—are to equip ordinary Christ Followers to carry out the work of ministry.

Thejob of the pastor is not to do the ministry—it is to equip believers to do ministry by teaching, modeling, coaching, and training them. This is exactly the approach we see at work in Kingdom Movements in the Global South.

Just as Jesus chose ordinary people to be world changers, so today unnumbered disciples are ministering powerfully across the Global South—empowered to do the impossible in the power of the Holy Spirit. A grandmother who never learned to read, memorized much of the Bible and became the leader of a huge intercessory prayer network.

Many thousands of other oral learners have become effective disciple makers and often powerful leaders by using oral Bible resources in Discovery Bible Studies. A sports ministry in one African country planted more churches in than any other service ministry, while on another continent a sports ministry is planting hundreds of churches in restricted access countries every year.

Many thousands of former sheiks and imams, along with some former jihadists, have become highly effective Disciple Making Movement leaders and coaches. Military and police officers have become church planters. Untold thousands of former Muslims have become passionate and devoted intercessors when they were born again.

Another way secularism and anti-supernaturalism show up is in reliance on techniques drawn from the secular, corporate world. Management, marketing, and media consultants tell churches how to organize and run their ministries, how to do outreach, how to target a niche market, and so on, and many churches seek out their advice rather than looking to Scripture to see how Jesus told us to do it.

And once again there is often little reliance on prayer: planning meetings begin with a short invocation and continue with a long discussion, a vote, and a short prayer asking God to bless the decision the committee just made. In contrast, where we see movements happening, decisions are made after long periods of prayer and study of the Scriptures, focusing on Spirit-led consensus and much prayer rather than adopting models, advice and paradigms from the secular world.

I believe the traditionally conceived forms of ministry cannot move us beyond the current impasse because they have led to the structures that currently exist—and they continue to sustain them…. We cannot solve the problems of the Church by using the same kind of thinking we used when we created those problems in the first place…. We must thoroughly reconceive how we understand and practice ministry and leadership if we wish to truly be a movement.

And He told His disciples that bringing a harvest from every people group into his kingdom would be their kingdom responsibility.

When we look at the Church in the book of Acts, we see rapid expansion through families and social networks, extending into new, unevangelized areas—exactly the kind of expansion that we see in the Global South today. To recover that kind of growth, the Church in the Global North will need to change its entire approach to ministry and even its vision of what the Church is about. The structural problems that hinder movements in the Global North begin with un-biblical worldviews that are tainted by latent secularism and anti-supernaturalism.

The following chart contrasts typical Global North churches and ministries with Kingdom Movements in terms of:. In some traditions, the kingdom of God is primarily a future, eschatological event, and the object of evangelism is to make converts, who over time become faithful disciples.

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The object of evangelism is to advance the kingdom of God by training disciple makers who will establish new churches. People generally become a Christian by exposure to biblical teaching and lifestyles in a home, or exposure to professional pastors and leaders at a church. Grow the Church centrally and incrementally through programs, winsome facilities and a welcoming spirit. Church planting is typically one-by-one. Grows in the overall community by strategic multiplication: making disciples who make disciples and planting churches that plant other churches as a normal progression of the Spirit-filled life.

Churches celebrate spiritual and social transformations, which power multiplication in places of former spiritual poverty. Add new members to our church. Maximize the natural appeal to the demographic profile of the local church. The result of disciple-making is multiplying disciples. The priority is planting new Discovery Groups that become churches among the social segments or places where the gospel has never gone or thrived.

Most traditions believe that God can and does perform miracles, but expectations tend to set limits on how to pray and what is considered possible. In another example, he is quoted as claiming belief in a God, "Who reveals Himself in the lawful harmony of the world. The other is as though everything is a miracle. Dellinger , p. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues.

The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books - a mysterious order which it does not comprehend, but only dimly suspects. Attributed without source to Einstein in Mieczyslaw Taube, Evolution of Matter and Energy on a Cosmic and Planetary Scale , page 1 In December, , he made the following statement: "I came to America because of the great, great freedom which I heard existed in this country.

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I made a mistake in selecting America as a land of freedom, a mistake I cannot repair in the balance of my life. There is no other information in the FBI's released files as to what source attributed this statement to Einstein, and the files are full of falsehoods, including the accusation that Einstein was secretly pro-communist, when in fact he was openly so Albert Einstein Vierick Interview Common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen.

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However, this post from quoteinvestigator. Einstein" in Harper's Magazine, from May , in which Barrett wrote "But as Einstein has pointed out, common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen. In any case, the interview was republished in a book of the same title, and Einstein wrote a foreword which praised Barrett's work on the book, so it's likely he read the quote about common sense and at least had no objection to it, whether or not he recalled making the specific comment.

Unsourced variant: Common sense is the collection of prejudices acquired by age eighteen. Compound interest is the most powerful force in the universe. Fairy tales and more fairy tales. The story is given as follows: "In the current New Mexico Library Bulletin, Elizabeth Margulis tells a story of a woman who was a personal friend of the late dean of scientists, Dr.

Albert Einstein. Motivated partly by her admiration for him, she held hopes that her son might become a scientist. One day she asked Dr.

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Einstein's advice about the kind of reading that would best prepare the child for this career. To her surprise, the scientist recommended 'Fairy tales and more fairy tales. Einstein persisted, adding that creative imagination is the essential element in the intellectual equipment of the true scientist, and that fairy tales are the childhood stimulus to this quality. Variant: "First, give him fairy tales; second, give him fairy tales, and third, give him fairy tales! Variant: "Fairy tales … More fairy tales … Even more fairy tales".

Variant: "If you want your children to be brilliant, tell them fairy tales. If you want them to be very brilliant, tell them even more fairy tales. This version can be found in Usenet posts from before , like this one from Variant: "If you want your children to be intelligent, read them fairy tales.